{"id":8212,"date":"2016-07-27T09:46:00","date_gmt":"2016-07-27T09:46:00","guid":{"rendered":"https:\/\/ul-standards.org\/iecah\/?p=8212"},"modified":"2021-07-22T14:32:18","modified_gmt":"2021-07-22T14:32:18","slug":"relaciones-poder","status":"publish","type":"post","link":"https:\/\/ul-standards.org\/iecah\/relaciones-poder\/","title":{"rendered":"Relaciones de poder y guerra"},"content":{"rendered":"

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Relaciones de poder y guerra<\/h3>\n

de Alfredo Langa Herrero para Política y Sociedad<\/span><\/span><\/a> (Revistas Científicas Complutenses)
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Resumen<\/span><\/strong><\/p>\n

Este artículo introduce los conceptos de relaciones de poder analizados por Michel Foucault, haciendo hincapié en el vínculo del ejercicio del poder en las relaciones internacionales. Por ello, se analizan el marco de relaciones que el ejercicio de dicho poder genera, así como las tipologías de relaciones entre Estados, que igualmente genera el poder. El artículo presenta los paradigmas de las relaciones internacionales y su evolución en el tiempo, estableciendo puentes con las consideraciones de Foucault con respecto al poder, la guerra, la represión o las razas. En este sentido, el concepto de guerra de razas se antoja fundamental para identificar dicha noción como la versión más extrema del paradigma realista. Dicha guerra de razas no constituye una categoría que integre necesariamente el concepto biológico, sino que se refiere al proceso de imposición de la identidad del grupo dominante, la cual puede contener aspectos étnicos, socioculturales y políticos. No obstante, ni el realismo ni su visión extrema son los únicos paradigmas existentes, ya que la evolución de los paradigmas alternativos ha conllevado la génesis del reflectivismo como alternativa al realismo.<\/p>\n

Ver artículo completo<\/span><\/span><\/a><\/span><\/p>\n

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